Home Asia The Nomadic Indigenous Peoples of South Asia: Current Impacts

Weekly News

Subscribe to Indigenous Peoples Issues & Resources via Email. Enter your email address and follow the instructions on the subsequent page.

We value your privacy and will never sell or give away your address.





Support Us

Help support Indigenous Peoples Issues & Resources. Without your support, we cannot continue to provide articles, videos, news, resources, and more on indigenous peoples issues from around the world.








PDF Print E-mail
AddThis Social Bookmark Button

The Nomadic Indigenous Peoples of South Asia



The indigenous nomadic peoples of South Asia - including Baluch, Banjara, Bhil, Charan, Gujar, Jat, and Nandiwalla - have traditionally occupied a unique place within the larger South Asian society. Often subsisting on the outskirts of major society, they have played an essential role in the larger economic and social functioning of South Asian society. Traditionally the indigenous nomadic peoples of South Asia have practiced camel breeding, pastoralism, camel driving, buffalo breeding, merchantilism, and farming, as well as a wide variety of social and economic occupations. Despite their lack of identity through their economic practices, the indigenous nomadic peoples of South Asia are bound by the common life of nomadism.

south_asia_map.gifsouth_asia_map.gif

South Asia has the world's largest nomadic population and the greatst diversity of nomadic professions. Anthropologists have identified some five hundred distinct communities of mobile herders, gypsies, and foragers, equally around seven percent of the total Indian population. These indigenous people have been practicing their nomadic lifeway for hundreds to thousands of years - fulfilling several needs in ther larger South Asian region that are essential to the economic, ecological, and social functioning of the region. These people, however, are currently under enormous pressure.



Intimately connected with state policies and practices applied over the last century, the plight of the nomadic indigenous peoples of South Asia is of critical importance. As a result of the establishment of British colonial rule, and the subsequent independence and nation-state building of South Asian countries, three major threats to nomadic indigenous peoples survival have been identified.



1) Specific types of infrastructure have rendered the lifeway patterns and occupations of indigenous nomadic people largely obsolet.

2) Various decisions based on fiscal policies have led to an increase in the distance traveled and/or the duration of migration required for indigenous nomadic peoples to find jobs.

3) Migration, either annually or seasonally, has become increasingly difficult across South Asia, and in many areas it has been completely prohibited.



A full listing of the nomadic indigenous peoples effected by these policies in South Asia is impossible. However, several indigenous nomadic communities have been identified and include:

Aheri Andamanese Bajanio
Bakkarwal Bediya Bharwad
Bhil cluster
Bhotiya
Birhor
Cholanaickan
Devwalla
Hunzakut
Hussaini
Brahmin
Jarawa
Jenu Kuruba
Jogi-Kalbelia
Jogi-Nath-Kabelia
Kanjar
Kashmiri Gujar
Kathkari
Killekyatha
Korava
Malapantaram
Hill Pandaram
Nandiwalla
Nayaka
Onge
Palayan
Phase Pardhi
Pohol
Rabari/Raika
Rautye
Sentinelese
Shompen
Van Vagri

Vedda



In recent years indigenous nomadic peoples have been arrested as "smugglers" or labeled as "infiltrators" as they follow their traditional paths and cross state and national borders. The Kanjar, Qalandar, Sansi, and Jogi have had their entire communities split as new borders have been delinated. Beginning in the 1960s the historic trade between Tibet, China, and India by the Humli-Khyampa, whose economy had been premised on the absence of salt in Nepal and rice in Tibet was largely destroyed. The Siwalik range in the foothills of the Greater Himalayas used to be the "salt border" between Tibet and Indian salt, the former being of major importance for centureis for the whole of Kashmir, Himachal, and Uttaranchal. However, as a result of national and international policies this historic trade network has largely ceased to exist.



Similarly, with the spread of cinema, television, and other forms of media, many of the traditional entertainment roles that various indigenous nomadic peoples used to occupy have disappeared. The industrialization of South Asia and various infrastructural developments have also largely affected the demand for goods traditonally supplied by indigenous nomadic peoples. For example, the skills of the Ghatiya Jogi of western Rajasthan - traditonal makers of grinding stones for household use - have become obsolete as electricity has become more available.



Finally, the changes in the local environment - often as a result of the development of agriculture, industry use, military use, and developmental infrastructure - have impacted many of the resources indigenous nomadic peoples of South Asia historically utilized. Species of grasses, reeds, rushes, leaves, bamboo, wood, and specific kinds of clay have all been reduced in traditional areas. These natural resources were essential for the manufacture of baskets, winnows, screens, cradles, toys, figurines, and the like. As such, not only have many of the resources utilized by the indigenous nomadic peoples of South Asia disappeared, but they have also lost potential sources of income as many of these manufactured goods were subsequently sold for everyday household use.



Further Reading

Banerjee, Paula; Chaudhury, Sabyasachi B.R.; and Kumar Das, Samir (eds). 2005. Internal Displacement in South Asia: The Relevance of the UN's Guiding Principles. Sage Publications.

Bose, Sugata. 1998. Modern South Asia: History, Culture, Political Economy. Routledge.

Brower, Barbara; and Johnston, Barbara Rose. 2007. Disappearing Peoples: Indigenous Groups and Ethnic Minorities in South and Central Asia. Left Coast Press.

Mines, Diane P.; and Lamb, Sarah (eds.). 2002. Everyday Life in South Asia. Indiana University Press.

Last Updated on Friday, 16 May 2008 21:02
 


Related Articles, Videos, Books, Or Other Items



 
Banner


On This Day in Indigenous History

Sunday, 02 September 1838
Last Sovereign Queen of Hawai'i Born

On This Day: In 1838 the last sovereign Queen of Hawai'i, Lydia Kamakaʻeha Kaola Maliʻi Liliʻuokalani, was born. Liliʻuokalani inherited the throne from her brother Kalakaua on 29 January 1891. On 14 January 1893, a group composed of Americans and Europeans formed a Committee of Safety seeking to overthrow the Hawaiian Kingdom, depose the Queen, and seek annexation to the United States. The Queen was deposed on 17 January 1893 and temporarily relinquished her throne to "the superior military forces of the United States". She had hoped the United States, like Great Britain earlier in Hawaiian history, would restore Hawaii's sovereignty to the rightful holder.


View all events.
Banner
Banner
Banner
  • 0
  • 1
  • 2
prev
next

The Role Of Indigenous Peoples In Guatemalan Polit

The Role Of Indigenous Peoples In Guatemalan Political Advertisements: An Ethnographic Content Analysis Colleen Connolly-Ahern, Antoni Castells i Talens, 2010   This study investigates the current status of indigenous peoples within Guatemalan society, as articulated in one of the most relevant forms of modern communication, political advertising, and defined by ...

Central American and Caribbean Indigenous Peoples

Read more

IACHR Condems Murders Of Indigenous Leaders In Col

IACHR Condems Murders Of Indigenous Leaders In Colombia   The Inter-American Commission on Human Rights (IACHR) condemns the murder of three indigenous leaders in Colombia, and the wife of one of them, over the last two weeks.   According to the information available, three leaders of the U’wa, Sikuani, and Pasto peoples, and the ...

South America Indigenous Peoples

Read more

Note Of Protest Against Suspension Of Declaratory

Note Of Protest Against Suspension Of Declaratory Orders Concerning Guarani Land In Santa Catarina Translated from Portuguese, Original Below   Note of protest by the Indigenous Missionary Council against the decision of the Minister of Justice to suspend the effect of the declaratory orders of Guarani land in the state ...

South America Indigenous Peoples

Read more

Resentment Fear Over Fiji Nationality Switch

Resentment Fear Over Fiji Nationality Switch   The interim Fijian government has ordered the word "iTaukei" to replace "Fijian" in all written laws.   iTaukei means indigenous or native.   Fiji language experts are warning it could increase division.   Observers say its use could lead to resentment by indigenous Fijians.   Until now, "Fijian" as a term has ...

Oceania Indigenous Peoples

Read more

Gambling In A Remote Aboriginal Setting: The Good,

Gambling In A Remote Aboriginal Setting: The Good, The Bad And The Ugly Sue Bertossa, Peter Miller, Alwin Chong, and Peter Harvey, 2010   The effort undertaken by the Ceduna Koonibba Aboriginal Health Service (CKAHS) and Statewide Gambling Therapy Service (SGRS) to investigate the impact of gambling on Aboriginal people living ...

Australia Indigenous Peoples

Read more

Urgent Support Request From Raramuri Communities O

Urgent Support Request From Raramuri Communities Of Mogotavo, Bacajipare, Huetosachi, And Repechike   REGARDING: Support for the Rarámuri (Tarahumara) communities of Mogótavo, Bacajípare, Huetosachi and Repechike for the grievance they have sent to the Special Rapporteur on the situation of human rights and fundamental freedoms of indigenous people of the ...

Central American and Caribbean Indigenous Peoples

Read more

Final Report: SPWD Study Of Niyamgiri Mine: Liveli

Final Report: SPWD Study Of Niyamgiri Mine: Livelihood Of Dongria Kondhs   Representatives from National and Regional NGOs, Jharkhand University, Mining and Environmental Institutes at Dharbad and representative from local Institutes attended a workshop on mining issues in Ranchi in March 2009.   SPWD had initiated work on reclamation of wastelands 25 years ...

Central Asia Indigenous Peoples

Read more

Ngati Rarua Atiawa Iwi Trust Payment Recognises Pa

Ngati Rarua Atiawa Iwi Trust Payment Recognises Past Losses Pita Sharples   An ex-gratia payment to the Ngati Rarua Atiawa Iwi Trust signals a new step forward for the management of the Whakarewa lands around Motueka, says Maori Affairs Minister Dr Pita Sharples.   The reserves were formerly administered by the Whakarewa School ...

Oceania Indigenous Peoples

Read more

Government Of Canada Invests In Aboriginal Youth I

Government Of Canada Invests In Aboriginal Youth In Calgary   On behalf of the Honourable James Moore, Minister of Canadian Heritage and Official Languages, Lee Richardson, Member of Parliament (Calgary Centre), today announced funding for Calgary-area Aboriginal youth projects, including New Tribe magazine, the Aboriginal Youth Animation Project, and the Niipaitapiiyssin ...

North America Indigenous Peoples

Read more